Devotional
- Dawn Ferguson
- Jan 29, 2024
- 5 min read
John 10:28-29
28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand.
29 My Father, who has given them to me, is greater than all ; no one can snatch them out of my Father’s hand.
Matthew Henry's Commentary on John 10:28-29
Commentary on John 10:22-30
(Read John 10:22-30)
All who have any thing to say to Christ, may find him in the temple. Christ would make us to believe; we make ourselves doubt. The Jews understood his meaning, but could not form his words into a full charge against him. He described the gracious disposition and happy state of his sheep; they heard and believed his word, followed him as his faithful disciples, and none of them should perish; for the Son and the Father were one. Thus he was able to defend his sheep against all their enemies, which proves that he claimed Divine power and perfection equally with the Father.
2 Corinthians 5:1
For we know, that if our earthly houseBy this house is meant the body, so called from its being like a well built house, a curious piece of architecture; as an house consists of a variety of parts fitly framed and put together in just symmetry and proportion, and with an entire usefulness in all, so is the body of man; which shows the power and wisdom of God the architect: likewise, because it is the dwelling place of the soul, which makes it appear, that the soul is more excellent than the body, is independent of it, and capable of a separate existence from it: it is said to be an "earthly" house, because it is from the earth; is supported by earthly things; has its present abode on the earth, and will quickly return to it: and the earthly house of this tabernacle, in allusion to the tabernacles the patriarchs and Israelites of old dwelt in; or to the tents and tabernacles of soldiers, shepherds, travellers, and such like persons, which are soon put up and taken down, and removed from place to place; and denotes the frailty and short continuance of our mortal bodies. So Plato F26 calls the body (ghinon skhnov) , "an earthly tabernacle"; so the Jews were wont to call the body an house, and a "tabernacle":
``every man (they say F1) has two houses, (Pwgh tyb) , "the house of the body", and the house of the soul; the one is the outward, the other the inward house.''
So Abarbinel F2 paraphrases those words, ( Isaiah 18:4 ) .
``"I will consider in my dwelling place; I will return", or again consider in my dwelling place, which is the body, for that is (vpnh Nkvm) , "the tabernacle of the soul".''
Now this tabernacle may, and will be, "dissolved", unpinned, and taken down; which does not design an annihilation of it, but a dissolution of its union with the soul, and its separation from it: and when the apostle puts an "if" upon it, it is not to be understood as though it is uncertain whether it would be dissolved or not, unless it be said with a view to the change that will be on living saints at Christ's second coming; but it is rather a concession of the matter, and may be rendered, "though the earthly house" or it points out the time when the saints' future happiness shall begin, "when the earthly house" and signifies that being in the body, in some sense, retards the enjoyment of it. Now it is the saints' comfort whilst they are in it, and in a view of the dissolution of it, that they
have a building of God, an house not made with hands, eternal in theheavens?which some understand of the glorified body upon its resurrection, as opposed to its frail, mortal, earthly frame in its present situation; though rather all this designs the happiness of the saints, which will be begun, and they shall immediately enter into, at the dissolution of their bodies, and will be consummated at the resurrection; which is all of God's building and preparing; not made by the hands of the creature; or obtained by works of righteousness done by men; and it lies in the heavens, and will continue for ever. So the F3 Jews speak of (avydq tyb) , "the holy house", in the world to come, and which they suppose is intended in ( Isaiah 56:5 ) ( Proverbs 24:3 ) . In this the saints have a present interest; they have it already built and prepared for them; they have an indubitate right and title to it through the righteousness of Christ; they have it secured to them in Christ, their feoffee in trust, their head and representative; and they have the earnest of it, the Spirit of God in their hearts; of all which they have sure and certain knowledge: "for we know"; they are well assured of the truth of this from the promise of God, who cannot lie, from the declaration of the Gospel, the testimony of the Spirit, and the close and inseparable connection there is between the grace they have already received, and the glory that shall be hereafter.
1 Corinthians 13:12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Psalms 29:11
11 The LORD gives strength to his people; the LORD blesses his people with peace.
Psalms 29:11 Meaning and Commentary
Psalms 29:11
The Lord will give strength unto his peopleHis special people, his covenant people, whom he has chosen for himself; these are encompassed with infirmities, and are weak in themselves; but there is strength for them in Christ: the Lord promises it unto them, and bestows it on them, and which is a pure gift of his grace unto them; this may more especially regard that strength, power, and dominion, which will be given to the people of the most High in the latter day; since it follows, upon the account of the everlasting kingdom of Christ;
the Lord will bless his people with peace:with internal peace, which is peculiar to them, and to which wicked men are strangers; and which arises from a comfortable apprehension of justification by the righteousness of Christ, of pardon by his blood, and atonement by his sacrifice; and is enjoyed in a way of believing; and with external peace in the latter day, when there shall be no more war with them, nor persecution of them; but there shall be abundance of peace, and that without end; and at last with eternal peace, which is the end of the perfect and upright man; and the whole is a great blessing.
Comfort in learning through study,one day, we will stand face to face. Closing my eyes and simply imagining that to become one day, to stand in your presence, what joy that brings...hard and good days, knowing eternity awaits, encourages the Spirit...
Amen
Blessings & Light
BlueEyedGirl 💙
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